MATRIX
MATRIX www.kulturpartiet.dk


MATRIX af ASGER 
Præsenteret her  12. juli 2009

Matrix

Jeg føler nogen gange at jeg sammen med mit crew på nebuchadnezzar pløjer igennem de tågede tunneller under jorden.

Alle andre lever stadig i den kunstige Matrix, fanget ind af mediernes prioritering af det proislamiske, antisemitiske stof. Med fynd, snilde, og ren viljestyrke er vi ved at vælte matrixen, som styrer alle andre menneskers liv. Hvor længe kan de holde sandheden fra folk? Hvor længe kan de kontrollere dagligdagen med deres hyggelige historie om "den lille muslim"? Hvor længe kan de fortsat støtte det korrupte islamiske projekt? Hvor længe kan de fortsætte deres antisemitiske kurs?

Ja, det varer ikke så længe før det lykkes os at bryde muren ned. Når det sker vil vandet vælte ud af reservoiret, skelletterne vil danse deres forkrøblede dans ud blandt råd og gamle skabe. Når der sker vil sandheden nemlig komme frem; at det har været mediernes slet skjulte dagsorden de sidste 30 - 40 år at islamisere landet; børnehaverne, kvinderne, staten, militæret, domstolen, demokratiet alt har de forsøgt at islamisere. Og kun takket være nogle få, ubøjelige idealister som Glistrup er det lykkes at begrænse skaderne. Men nu er murene ved at falde, al råddenskaben kommer for lyset. Og der vil vi stå midt i lyset med oplysningens flamme højt hævet over vores hoveder, så alle kan se at deres projekt hele tiden har været at forsøge at ødelægge demokratiet, at forsøge at ødelægge vores retsstat, at lade så mange som muligt voldtage, at pine vores børn, at ødelægge vores økonomi, at sælge landet til araberne, at forråde landet for ussel mammon.

Det er sandheden, og den vil komme frem inden længe, for vi borer, vi tager chancer, vi risikerer vores liv.

Det kommer til at ske at alle danskere en dag vil åbne øjnene og se hvordan tingene i virkeligheden hænger sammen, og derefter vil vi får et paradigmeskift. Alle de korrupte embedsmænd, alle de manipulerende medier, alle de krogede mennesker der forsøger at ødelægge vores land vil få straf som forskyldt. Det vil være efter at mediemuren falder, og de islamiske skarprettere kommer for lyset.

Besøg evt. 
http://www.siaddk.wordpress.com/
= Stop islamiseringen af Danmark

Hør også Asgers tale på Chrisiansborg. Den findes på denne her internetside under overskriften ASGERS TALE.

ANDERS GRAVERS

Det er Formanden for Siad, Hr ANDERS GRAVERS, der organiserer den landsdækkende kampagne. Er du interesseret i at medvirke,til at bringe oplysende materiale ud til den danske befolkning, så besøg denne internetside 
 
http://www.siaddk.wordpress.com/ 
og meld dig som frivillig omdeler, eventuelt sammen med en veninde eller en kammerat. Så vil Anders Gravers meddele dig, hvornår han kommer til din by, og hvor han kan træffes.


DIN INDSATS KAN GØRE EN FORSKEL

ASGERS BUDSKAB 

Asgers budskab er, at

SANDHEDENSKAL UD ) gennem OPLYSNING ogMERE OPLYSNING og VEDVARENDE OPLYSNING, og om nødvendigt, ved at ringe på dørklokker overalt iDanmark.

ANDERS GRAVERS

Det er Formanden for Siad, Hr ANDERS GRAVERS, der organiserer den landsdækkende kampagne. Er du interesseret i at medvirke,til at bringe oplysende materiale ud til den danske befolkning, så besøg denne internetside    http://www.siaddk.wordpress.com/

og meld dig som frivillig omdeler, eventuelt sammen med en veninde eller en kammerat. Så vil Anders Gravers meddele dig, hvornår han kommer til din by, og hvor han kan træffes.

HØR FILISOFFENS ASGERS TALE PÅ CHRISTIANSBORG

Stop islamiseringen af Europa!!!!!!!!




 


SPØRGSMÅL

Er man højreorienteret bare fordi man ønsker at overholde loven ??? Er man højreorienteret bare fordi man ønsker at bevare Danmarks Demokrati og Danmarks love overholdt ???

Stop
Islameringen
Af
Danmark

Siad = stiller op til næste folketingsvalg, og samler for øjeblikket de nødvendige stemmer, for at være opstillings-berettigede. Er du træt af islams kulturberigelse i det Danske samfund ???  Så  kan din opbakning og stemme måske være den afgørende  ???

http://www.siaddk.wordpress.com/


En opdatering 13. september 2013


 A Proposed Charter of  Understanding Muslim

 By Sam Solomon

 Foreword by Gerand Batten

 UK Independen Party

 

Member of the European Parliament for London

  1st Edition - December 2006   Revised Edition - April 2007

 

Acknowledgements 

 

I express my gratitude to all those who contributed to this proposed Charter. Thank you to those who have read and have helped in editing and to everyone who gave suggestions and advice, with especial thanks to Paul Diamond whose legal expertise was invaluable.

 Iam most indebred to gerard Batten MEP for his kindness, leadership, sincerity and all his help.

 Last but not least my estemed colleague and researcher Al Maqdisi who is simply indispensable.

 Sam Solomon  December 2006

Foreword

 

The Western European view og religion, achieved after centuries of bloodshed, conflict and division, is that religion is a matter of private belief and conscience. Islamic fundamentalists do not share this view. They do not believe in the nation state, democracy, the equality of women, or tolerence. They belive in Islamic theocracy, a universal Muslim society, the Umma based on political rule according to the Qur´an and Sunnah.

Such views are simply incompatible with Western liberal democracy, and we have seen where such extremist beliefs can lead, for example in Afghanistan and Iran. The West has been amazingly lax in recognising the threat posed to its security freedoms, values and the cohesiveness of socity by Islamic fundamentalism. The terrorist atrocities in London of July 2005 showed just how dangerous these beliefs can be. The threat posed by Islamic terrorism is one commen to most, if not all, European countries.

Islamic fundamentalists have however made great gains in the propaganda war by convincing many non-Muslims that they are the true representatives of Islam, whereas they are not. The vast majority of Muslims that non-Muslims meet in every-day life are decent, respectable, law-abiding and hardworking.Western governments and societis have to offer them their support while standing firm against the extremists.

A great step forward in this process is Sam Solomon´s Proposed Charter of Muslims Understanding. The Charter allows Muslims from all strands of belief to make it plain that they reject those extremist interpretations of their religious texts that promote or excuse violence and bring Islam into conflict with the modern world. It affirms that they want to peace-loving people. I very much hope that those groups claming to represent Muslims will decide to sign and embrace it.

Gerard Batten MEP  December 2006

 


 

Introduction

 

If Islam is a religion of peace, as portrayed by the Muslim community and its clergy, and those acts of terrorism committed in its name are acts of few misguided individuals who have misunderstood and misinpreted its teaching, then Islaqm is completely innocent of the violence and the terrorism that is sometimes attributed to it.

Consequently, in extrapolating from this premise, one should expect that in the light of the current terrorist threat perpetrated by some in the name of Islam that the faitful ones and the authorised scholars and experts call a general conference of its Ulema, the learned scolars of Islamic religion, to discuss provisions such as laid out this Charter. They should have no objection to being signatories to it, and upholding its content both in letter and spirit in the name of Islam and for the welfare of their host societies and that of humanity at large.

We call on organisations representing the Islamic faith such as the European Council of Tatwa, the Muslims Council of Britain, the Al-Azhar, the Organisations of Islamic Conference, the Muslim World League and all its affiliatis, national and international Islamic bodies, to endorse and sign this proposed Charter as exemple to all European Muslimss.

It is hoped that the Muslim leaders would agree that whosoever deviatis from the path of this Charter would have gone on an un-Islamic path and thus such a person would be regarded as outcast from religion of Islam; hence a non-Muslim.

It is hoped that at least all European Muslim leaders and their institutions both national and Europe-wide will be signatories to this Charter as the first expression of their  desire to nlive in peace within their host countries, as law-abiding and peace-loving and peace-promoting communities alongside their non-Muslim neighbours.

Whatever their real perceived grievances these need to be addressed through proper channels and not through violence and terrorism.


 

 A Proposed Charter of Muslim Understanding

 preamble

We the undersigned as the reprentatives of Muslim communities in our capacity as leaders at various levels as Muftis, Ulemas, Imams, community leaders, heads of Islamic madrassas,  Muezzins, Mazuns and all other Islamic relevant offices including those of free thinkers and leaders ogf NGOs as well as NOPs ( Non-Profit Organisations ), the leaders of youth and women,s groups, and leaders at all levels of Islamic institutions commit tu uphold, promote, propagata and abide by these articles in letter and spirit of this  Charter of Muslim Understanding.  

We commit to the fostering and promotion of peaceful co-existence across Europa in the spirit of one brotherhood amongst all humanity treating all as equals in accordance with the principles proclaimed in the charter of the United Nations, the United Nations´Universal Declaration of Human Rights ( General Assembly resolution 217A ( III ) of 1948 ), and the United Nations´International Covernant on Civil and Political Rights ( 1966 ).

Whosoever breaches any of the artic les stated and detaiiled below will be regarded as a person outside the House of Islam, and shall be denounced as a non-Muslim and will find no protection in the Muslim community.

A Proposed Charter of Muslim Understanding

Article 1

We will respect all other non-Muslim religions in word and deed by issuing a clear fatwa  with an immediate effect prohibiting:

a)  The use of force and violence of any kind against the followers of any´or all non-Muslim religions

b)  The issue of threats through any religious fatwa threatening with violence against institutions or assassination of individuals or groups and followers of other religions who may be domiciled in the affected localities or any other country be it a Muslim majority or a otherwise

c )  The use of any force in any form for whatever grievances felt or actual

d )  The killing or targeting of any civilian civil institutions 2  in Islamic and non-Islamic countries as a way and means of addressing any of our grievances.

 

A Proposed Charter of Muslim Understanding

 

Article 2

We wil respect and honour all civilisations, cultures, and traditions of other nations and people irrespective of their ethnic or religious backgrounds.

This will be achieved by introducing a clear educational programme through all Islamic institutions and outlets as well as organising special meetings to address youth:

a )  By promoting brotherhood of all mankind without any religious or ethnic dicrimination or differentitation

b )  By declaring the equality of all men and woman and the profanity 3 of none

c )  By insisting on the validity and the viability of national domestic law; that it shall be fully adhered to and takes precedence over the Shari´ah.  

A Proposed Charter of Muslim Understanding

Article 3

In the spirit of the saying, "Let there be no compulsion in religion" ( Sura 2:256 ), we commit to the upholding the value of freedom, and in particular freedom of belief and expression. The signatories hereby declare that religion is a private and personal matter and a personal choice. It is neiter a right of a community nor a state´s right to dictate or interfere with a person´s personal choice of faith.

a )  As suchthere will be no recriminations aganst any Muslim or non-Muslim who chooses to chance, discard, or adopt another faith be it within the House of Islam, from any Islamic faction, or to non-Islamic religion or faith.

b ) This concept will be re-issued as a binding fatwa across Europa and offered for publication in national and local newspapers in order to avoid any misinterpretations.

 

A Proposed Charter of Muslim Understanding

 

Article 4

The basis of the legitimacy of Islamists´acts of terror and there perpetuated violence is the authority that they obtain from being sanctioned by religious leaders. These sanctioning statements are known as fatwas. This situation is now being reviwed in many Islamic nations.

Jordan has passed a bill regulating the process of  fatwas and the accountability of those that issue them. Those in breach of that regulation are liable to face severe penalties. Saudi Arabia too has tabled proposals to that effect, and other Arab Islamic too has tabled proposals to that effect, and other Arab Islamic governments have commissioned a study into it. Nation states must consider this measure as a safeguard.

Following from the foregoing articles, the signatories to this Charter ban and prohibit the right of issuing any fatwa that would results in violence against individuals or institutions.

a )  Any such fatwa Will be null and void.

b )  The right of issuing fatwa will be limited to a specified body, and only that body Will  have the right to issue relevant religious fatwas.

c )  Fatwas issued by anybody else ( either an individual or an institution ) apart from the authorised body will be invalid and of no effect.

d )  In the event of an individual or an organisation other than the specified body issuing a fatwa it bwould be regarded as unlawful and it would be for the appropriate governmental authorities to bring him/her/them to justice.

e ) The signatures to this Charter will fully co-operate with the police and securrity forces in bringing him/her/them to justice, including measures of deportation where appropriate.

 

A Proposed Charter of Muslim Understanding

 

Article 5

As peace-loving and peace-promoting paople domiciled in Europa, and equally believing that Islam is a religion of peace that promotes co-operation and collaboration of all peoples irrespective of their religious or ethnic or gender backgrounds:

a )  The notion and all teachings of violence physical Jihad is to be regarded as invalid, inappropriate and irrelevant-hence inapplicaple

b )  Therefore all Qur´anic Jihah verses encouraging phycial violence, whether implicit or explicit, or any other quotations from any Islamic source, be that Sunnah or the sayings of the prophet or that of the lerned scholars or leaders of Jihad at any given time or place, are to be regarded as inapplicable, invalid and non-Islamic

c )  All Qur´ans verses that could be regarded as inciting discrimination on the grounds of religion, ethnicity or gender are just historical and will be regarded as non-effective for todays world

d )  These verses will be either deferred or suspended until such time as scholars find a solution for their interpretation.

 

A Proposed Charter of Muslim Understanding

 

Article 6

Based on the acceptance of equality of all mankind, brotherhood of all and the freedom and sanctity of all human life, and based on the principle that "whosoever slays one man is as though he has slain the whole of humanity," all acts of terrorism are prohibited, shunned and outlawed:

a )  No suicidal mission undertaken for whatever the reason is justified

b ) No violent physical Jihad operation will be regarded as sacred

c )  No one who chooses to die in such an operation will be regarded as a martyr.

 

A Proposed Charter of Muslim Understanding

Article 7

We jointly will fight terrorism and do all Within our abilities to stem it from our institutions through:

a )  Full co-operation with all the relevant authorities, including those of Police and Intelligence Services

b )  By watching and monitoring mosque sermons and other mosque teaching programmes for messages not in accordance with this Charter

c )  Making certain that at religious gatherings and lectures for young people co-operation and peaceful co-existence with non Muslims is proclaimed and the ideology of hate is rooted out

d )  Reporting any secret or suspicious of youth cells any of our institutions

f )  Ensuring transparency and full acces to the authorities to verify the implementation of this Charter.

 

A Proposed Charter of Muslim Understanding

 

Article 8

We will foster relationship with non-Muslims and promote peace by:

a)  Issuing regular fatwas promoting peace and brotherhood between Muslims and non-Muslims as a foundational teaching of Islam

b )  Produce a clear programme promoting peace and forgiveness amongst all people groups irrespective of their religious cultural, linguistic or ethnic background

c )  Taking stern action through estblishing by-laws to expel any Muslim officiel or office-bearer at any level who engages or promotes any teaching or activity not in accordance with this Charter

d ) Forbidding any anti-Jewish or anti-Christian supplications at all times, particularly at prayer times and other religious gatherings.

 

A Proposed Charter of Muslim Understanding

Article 9

We the signatories repuest all Islamic institutions and all of its associates, affiliations and outlets in co-operation with the signatories to this Charter:

a )  To discard all texts that discriminate with impunity against Christians and Jews by describing them as Kaffirs, apostates, polytheists, the children of apes, and swine, and prohibit any inciting, insulting and all discriminatory references based on their religion

b )  To abandon the practice of takffir ( infidel ) against anybody, be that a Muslim or a non-Muslim. ( Once a Muslim leader declares anyone as such, it is for the faithful ones to see that person eliminatid. )

c )  To prohibit and abolish the practice of Takkiya ( Taqiya ) ( Islamic doctrine of legimate lying and deception of others ) to advance the cause of Muslims and Islam.

Insults, incitement, discrimination and deception are not to be upheld or practised.  

 

A Proposed Charter of Muslim Understanding

Article 10

Request all officially constituted Islamic bodies and institutions to revise and issue new interpretations of those Qur´anic verses that call for Jihad and violence against non-Muslims. For exc lusively:

a ) O Prophet ( Muhammed )! Urge the believers to fight. If there are twenty steafast persons amongst you, they will overcome two hundred, and if there be a hundred steadfast persons they will overcome a thousand of those who disbelieve because they ( the disbelivers ) are people who do not understand.

( Sura 8:65 )

b )  Let those ( believers ) who sell the life of this world for the Hereafter fight in the Cause of Allah, and whose fights in the Cause of Allah, and is killed or gets victory, We shall bestow on him a great reward.

( Sura 4:74 )

c )  Those who believe, fight in the Cause of Allah, and those who disbelive, fight in the cause of Taghuat ( great Satan ). So fight you against the friends of Shaiytan ( Satan ); Ever feeble indeed is the plot of Shaiytan.

( Sura 4:76 )

d ) And fight them until there is no more Fitnah ( dissesion, disbelief and polytheism ) and the religion ( Worrship ) will all be for Allah Alone ( in the world of the world ). But if they rease ( worshipping others besides Allah ), then certainly, Allah is All-Seer of what they do.

( Sura 8:39 )

e ) And kill them ( unbelievers ) wherever you find them, and turn them out from where they have turned you out. And Al-Fitnah is worse than killing. And fight not with them at Al-Masjid-al-Haram   ( the sanctuary at Makkah) unless they ( first ) fight you there. But if they attack you, then kill them. Such is the recompence of the disbelivers.

( Sura 2:191 )

f )  Then when the Sacred Months ( the 1st, 7th, 11th, and 12th months of the Islamic calender ) have pssad, then kill the Musbrikun ( unbelivers ) wherever you find them, and capture them and besiege them, and prepare for them, each and every ambush. But if they repent and perform As-Salat, and give Zakat, then leave their way free. Verily, Allah is Oft-Forgiving, Most Merciful.

( Sura 9:5 )

g )  The recompense of those who wage war against Allah and His Messenger and do mischief in the land is only that they shall be killed or crucified or their hands and their feet be cut off on the opposite sides, or be exiled from the land. That is their disgrace in this world, and a great torment is theirs in the Hereafter.

( Sura 5:33 )

h )  Fight against them so that Allah will punish them by your hands and disgrace them and give you victory over them and heal the breasts of a believing people ...

( Sura 9:14 )

i )  Fight against those who belive not in Allah, nor in the last day, nor in Allah nor in the Last Day, nor forbid that which has been forbiddenby Allah and His Messenger and those who acknowledge not the religion of truth ( i.e. Islam ) among the people of the Scripture ( Jews and Christians ), until they pay the Jizyah ( humiliating tax on non-Muslims ) with willing submission, and feel themselves subdued.

( Sura 9:29 )

j ) And make ready against them all you can of power, including steeds of war ( i.e. all forms of weaponry ) to threaten the enemy, and others besides whom, you may not know but whom Allah does know. And whatever you shall spend in the Cause of Allah shall be repaid unto you, and you shall not be treated unjustly.

( Sura 8:60 )

 

A Proposed Charter of Muslim Understanding

k )  ( Remember ) when your Lord inspired the angels, "Verily, I am with you, so keep firm those who have belived. I wIl cast terror into the hearts of those who have disbelived, so strike them over the necks, and smite over all their fingers and toes."

( Sura 8:12 )

l )  We shall cast terror into the hearts of those who disbelive, becase they joined others in worship with Allah, for which He had sent no authority; their abode will be the Fire and how evil is the abode of the Zalimum ( polytheists and wrong-doers ).

( Sura 3:151 )

( This verse was given in Medina regarding the pagans of Makkah, during the battle of Uhud. Soon after that it was made effective with the conquest of Makkah, and its application from the Shari´ah or Islamic jurisprudence is to be on all non-Muslims, here and now. )

m )  O you have been given the Scripture ( Jews and Christians )! Belive in what We have revealed ( to Muhammad ) confirming what is ( already ) with you, before we efface faces ( by making them like the back of necks, without nose, mouth, eyes, etc ) and turn them hindwards, or curse them as We cursed the Sabbath-breakers. And the Commandment of Allah is always executed.

( Sura 4:47 )

n )  O you who believe! Take not Jews and the Christians as Awliyah ( friends, protectors, helpers, ect ) they are but Awliyah to one another. And if any amongst you takes them as Awliyah, then surely he is one of them. Verily, Allah guides not those people who are the Zalimun ( pholytheists and wrong-doers and unjust ).

( Sura 5:51 )

 

A Proposed Charter of Muslim Understanding

o )  O you who believe! Take not as your Bitanah ( advisors, consultants, protectors, helpers, etc ) those outside your religion ( pagans, Jews, Christians, and hypocrites ) since they will  not fail to do their best to corrupt you. They desire to harm you severely. Hatred has already appeared from their mouths, but what their breasts conceal is far worse. Indeed We have made plain to you the Ayatt ( proofs, evidences, verses ) if you understand.

Sura 3:118 )

p ) Surely, they have disbelieved who say: Allah is he, the Messiah, Jesus son of Mary." But  the Messiah ( Jesus ) said: "O Children of Israel! Worship Allah, my Lord and your Lord." Verily, whosoever sets up partners in worship with Allah, then Allah has forbidden Paradise for him, and the Fire will be his abode. And for the Zalimun ( polyheists and wrong-doers ) there are no helpers.

( Sura 5:72 )

q )  Surely,disbelievers are thosewho said: "Allah is the third of the three ( ( in a Trinity )."  But there is no god but One Allah. And if they crese not from what they say, verily, a painful torment will befall the disbelievers among them.

( Sura 5:73 )

( This painful torment is both here and now as well as being punished by Allah´s angels in the grave and in the last day as portrayed and expounded by Islamic religions and legal manuals. )

These, and other similar verses from the Qur´an and the sayings of the propher reported in Islamic manuals called Hadith, are sources of inspiration for hate and terrorism. 

A Proposed Charter of Muslim Understanding

Conclusion

The Signatories to this Charter re-affirm their profound beliefs in those fundamental freedom of justice and peace upon which the maintenance of domestic political democracy is dependent.

The Signatories to this Charter re-affirm their profound belief in the Charters of the United Nations, the United Nations, Universal Declaration of Human Rights ( General Assembly resolution 217A (III) of 1948 ), and the United Nations`International Covenant on Civil and Political Rights ( 1966 ) including the fundamental freedom to proselytise and in the fundamental right of the individual change their religion.

The Signatories to this Charter reaffirm there profound belief in peace between the Islamic communities and other non-Islamic communities.

Endnotes

1  Refers to and inc ludes Muslims of all factions. Thus from the stance of Islamic jurisprudence it covers the House of Islam.

2  Islam as expounded by its scholars is an all-encompassing system ( socio-political, socio-religious, socio-economical, socio-educational, legislative, judiciary and military ), c loaked and garbed in religious terminology. It does not distinguish between sacred and secular. Fatwas by leading scholars such as Yousif Al Qardawa have been issued legitimising the targeting of all, whether civilian or military personnel, as there institutions. It is important to note that there is a clear distincition between (a) and (d) in this article.

3  The concept and the doctrine that all non-Muslims are profane ( Know as najees ) is stated in Sura 9:28. This impurity is not only ceremonial but has practical implications, resulting in devaluation of and discrimination against non-Muslims.

Glossary

Alim

Title of an Islamic scholar. An Alim,s other title could be Shaykh ul Islam, recognised as an elder without being old but a leading figure who expounds the Qur,an and the Islamic way of life and its regulations to the Muslims and others.

Fatwa

A legally binding decree by the Mufti based on religious opinion from Islamic manuals. This could be in any or all fields, whether finacial, political, judicial, governmental, etc.

House of Islam

The abode of Islam, the territory where there is an Islamic majority and where the word of Islam is supreme.

Imam

A person who leads faithful ones Islamic prayer. This title is given to the one who presides over them or he could be a learned scholar and would act as one of the leaders of the Muslim community.

Jihad

Means to exert effort, struggle or force; is a means to achieve Islamic objectives.

Madrassa

A religious school where children and adults learn and are grouded in Islamic doctrines, both religious and political.

Mazun

A person who lives close to the mosque and has offial  duties of marrying and burying and attending the naming ceremonies, circumcisions as well as all social and community activites of the Muslim community.

Muazzins      Plural of  Muezzin

Muezzin

A person who gives the prayer call just the times of mosque and recognised by the Muslim society.

Mufti

A highly qualified Islamic scholar, usually the head of the Islamic scolars whose declarations or answars to givenquestions or issues raised are formal and legally binding verdicts on those that have asked. This could beprivate or national level.

Shari,ah

Islamic jurisprudence. Its basis is in the Qur,an and the Sunnah ( the traditions and the exampple of the Prophet ).

Sunnah

The example of the Prophet in all things, his sayings, his actions and what he endorsed and condoned.

Ulema          Plural of Alim.  

Umma

The worldwide body of all Muslims as a distinct and cohesive community.

Uztaz

An Islamic teacher of a Madrassa which is a religious school attached to the mosque or under its supervision and ultimately under the ministryof religious and endownment affairs.

 

A Proposed Charter of Muslim Understanding

Glossary

European Council of Fatwa and Research ( ECFR )

Founded in 1997 on the initiative of the Federation of Islamic Organisations in Europa ( see below ),the ECFR is a largely self-selected body, composed of Islamic c lerics and scolars, presided by Yusuf al-Qaradawi.

Federation of Islamic Organisations in Europa ( FIOE )

The FIOE is an umbrella organisation which represents Muslim Groups in Europa . Its aim is to maintain the Muslim presence in Europa and to enhance and develop that precence so that Islam is properly and accurately.

Muslim Council of Britain ( MCB )

The MCB is an umbrella organisation which represents over 250 Muslim organisations. It was founded in 1997 and it is regarded as the voice of Islam in Britain.

Muslim World League ( MWL )

The MWL is one of the largest Islamic religious Islamic NGOs. It was founded in Makkah in 1962 by Islamic religious figures from 22 countries. The organisation considers itself as the cultural and religious representative of the Muslim believers and is Saudi financed led.

Organisation of the Islamic Conference ( OIC )

The OIC is an inter-govermental organisation of fifty-states and was etablished in Marocco in 1969 . The  primary goals of the OIC are "to promote solidarity among all member states; to consolidate cooperation among  member states in economic, social, cultural, scientific, and other fields of activity; to endeavour to eliminate racial segregation and discrimination and to oppose colonialism in all its forms to support the Palestinian people in their struggle to regain their national rights and return to their homeland; and, to support all Muslim people in their struggle to safeguard their dignity, independence and national rights."

 

A Proposed Charter of Muslim Understanding

Affirmation

I, the undersigned , as an individual, or as an official organisation accept in principle the need to re-examine and address the meaning band application of certain Islamic texts and doctrines; and that the issues identified in the Proposed Charter of Muslim Understanding represent the basis for further discussion of these issues.

I affirm my belief in:

1.   The equality of all human beings, before God and the law

2.    Equal rights for woman, in principle and practice

3.   The rejection of coercion, intimidation and violence in the name of religion

4. Religious freedom and rejection of the persecution of those who convert from one faith to another

5. Tolerence of other religions, and their believers, and the rejection og religious teachings that discriminate against others on the basis of their religious beliefs. 

Name       =       -----------------------------------------------------------------------------

Signature =       ------------------------------------------------------------------------------

Organisation if represented  ---------------------------------------------------------------

Office, if held   ------------------------------------------------------------------------------

Please detach and return to:

Proposed Charter of Muslims Understanding

P.O. Box 51542

London, SE1 3XS

 

Sam Solomon              Medforfatter til denne bog.

 

Moskeen og dens rolle i samfundet


MOSKEEN  =  ( af - Sam Solomon og Elyias Alamaqdisi  )
og dens rolle i samfundet
Udgivet i 2008    Denne udgave findes på Dansk.

 

 www.wikipedia.net      http://www.google.dk/   

 

 SAXO.com Online Boghandel - Danmarks største udvalg i bøger

 


Du kan læse mere om Luther og Reformationen nederst til venstre på

 www.Sabbat-Kristne.dk 

 Det folk der glemmer = Luther og Reformationen = uddør.

 


 








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